Pray. Believe. Wait.

All praise is due to Allah ﷻ, Lord of the worlds and May His peace and blessings be upon His final prophet and messenger, Muhammad ﷺ.

Often when a person is in distress, he loses hope in Allah ﷻ. He believes the doors to freedom are closed on him and he has no way out of the situation at hand. He will extend his hands towards the people and turn to Allah ﷻ as a last and hopeless resort. But the situation for a believing man or a believing woman should be different.

In a Hadeeth narrated by Ibn ‘Umar RA, Rasulullah ﷺ once related a story to the Sahaba RA. He ﷺ said, “Three persons of a people before you, were on a journey when they were overtaken by a storm and therefore they took shelter in a cave. A rock slipped down from the mountain and blocked the exit of the cave. One of them said: “The only way for escape left is to beseech Allah ﷻ in the name of some virtuous deed.” Thereupon one of them supplicated, “O Allah! My parents were very old; I used to offer them their nightly drink of milk before my children and the other members of the family. One day I went astray far away in search of green trees and could return only after my parent had gone to sleep. When I had milked the animals and brought their nightly drink to them, they were fast asleep, but I did not like to disturb them, nor would I give any part of the milk to my children and other members of the family till after my parents had their drink. Thus, with the vessel in hand, I awaited their awakening till the flush of dawn, while the children cried out of hunger at my feet. When they woke up, they had their drink. O Allah! If You regard that I did it for Your sake, then please remove this rock so that we may see the sky.’ Thereupon, the rock moved a little but not enough to let them pass out.

Then the second man supplicated: “O Allah, I had a cousin whom I loved more passionately than anyone loves a woman. I tried to seduce her but she would have none of me. Until in a season of great hardship due to a famine, she approached me (for help) and I gave her one hundred and twenty Dinars on condition that she would have intercourse with me. She agreed. When we got together and I was just going to have intercourse with her, she pleaded: ‘Fear Allah ﷻ and do not break the seal unlawfully’; whereupon I moved away from her, despite the fact that I desired her most passionately; and I let her keep the money I had given her. O Allah, if I did this seeking only your pleasure, then remove the distress in which we find ourselves.” Again the rock moved a little but not enough to let them pass out.

Then the third supplicated: “O Allah!, I hired some labourers and paid them their dues, but one of them left leaving behind what was due to him. I invested it in business and the business prospered greatly.” After a time, the labourer came back, and said: ‘O servant of Allah! Hand over to me my wages.’ I said to him: ‘All that you see is yours – camels, cattle, goats and slaves.’ He said: ‘Don’t play joke with me, O servant of Allah.’ I assured him: ‘I am not joking.’ So he took all of it, sparing nothing. O Allah, if I did this seeking only your pleasure, then relieve us of our distress.”

The rock then moved away, and all the three came out of the cave safe and sound.

(Saheeh al Bukhari).

The greatest lesson taught in this Hadeeth is that Allah ﷻ has power over all things. He afflicts his servants with hardship in good times and in bad times, so that He may test their patience and gratefulness; and so that He may show His servants, His signs and His powers. Why? Because we humans often need signs for the renewal of our faith, to turn back to Allah ﷻ.

In the Qur’aan-e-Kareem, Allah ﷻ says:

And when My servants ask you, [O Muhammad ﷺ], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided. (2:186)

Similarly in a Hadeeth Rasulullah ﷺ said to Ibn Abbas RA;

‘When you ask, ask Allah ﷻ and when you need help, seek help from Allah ﷻ.’

(Narrated in Ahmad, Tirmidhi and Ibn Abid-dunya)

From the Quraanic ayah we come to know that Allah ﷻ is ever-near and responsive. He hears the call of the caller wherever they maybe and answers it as and when he wills. Our Prayers may be invisible to us but through them, Allah ﷻ turns hardship into ease, impossible into possible and uncertainty into certainty. Thus the Second lesson we learn is in times of hardship and adversity a believer should turn to Allah ﷻ and ask from Him alone.

Moreover, this Hadith proves that doing good deeds is a way of simplifying matters, warding off harm and relieving hardships. So we should do our utmost best in doing as many good deeds as possible because this Hadeeth teaches that when a believer is in trouble, He should call upon Allah ﷻ, turn to Him and ask Him by virtue of his good deeds. These good deeds could be anything such as believing in the oneness of Allah ﷻ and His messenger ﷺ.

Through such du’aas Allah ﷻ out of His kindness and mercy, answers the supplication of the troubled, shows sympathy to His believing servants, and responds to their pleas.

Furthermore, this hadeeth is clear proof of the ayah;

And your Lord says, “Call upon Me, I will respond to you… (40:60)

Then further on Allah ﷻ says:

Is not He (better than your gods) Who responds to the distressed one, when he calls Him, and Who removes the evil… (27:62)

Those three men were troubled as a great hardship had befallen them. They supplicated to Allah ﷻ by virtue of their good deeds and He responded to their prayers and removed their hardship.

Lastly, we learn from the Hadith that being dutiful to one’s parents, abstaining from committing adultery, warning others against it, returning one’s trust and being sincere in actions is virtuous and a way of removing harm and hardship.

The Prophet ﷺ narrated this story because of the importance of it to his nation to benefit from it and learn good deeds from those who were before them.

To conclude, all we need to remember from everything we have learnt is that we, only need to ask. It is through Allah’s ﷻ power alone that we are blessed. But in order to be blessed we must Pray, believe and wait.

All praise is due to Allah ﷻ at the beginning and at the end.

May you be rewarded for visiting my page and May we all benefit. Ameen.

The Katibah.

Disclaimer: I have spent time researching this Hadeeth and parts of it are from other websites which I have used and changed according to my understanding and put altogether. However, I can’t remember all the sites. I have however, had it checked by a person of more knowledge than me. Any mistake is completely of my own doing and the misleading of shaytaan, Allah ﷻ forbid.

Resources used:

http://quran.com/

http://www.tafseer-raheemi.com/what-is-waseela-and-tawassul-is-it-allowed/

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Do I really need a teacher?

All praise is due to Allah the Almighty, Lord of the worlds and may His peace and blessings be upon his final Prophet and Messenger, Muhammad sallallahu alayhi wasallam.

The great Maaliki scholar, Imaam Shaatbi (rahimahullah) [d. 790 A.H.] writes:
“The most effective and beneficial method of acquiring knowledge is to obtain it from its true bearers who possess it truly and completely.
People ask: “Is it possible to acquire knowledge without the medium of a teacher?”
While it is undoubtedly possible in the literal sense the scholars are unanimous that by and large, learning under a teacher is necessary and self-study is practically impossible.
They have also said: “Knowledge was in the hearts of men, then it moved to books; however its keys still lie in the hands of men (teachers).”
This statement advocates the necessity of acquiring knowledge from qualified teachers.
The proof of this is an authentic hadeeth of Rasulullah (sallallahu ‘alaihi wasallam): “Indeed Allah Ta‘ala does not take away knowledge suddenly from the (hearts of the) people. Instead, He takes it by the demise of the ‘Ulama.”
Thus, qualified teachers are definitely the keys of knowledge and knowledge can only be acquired from them. This is also something extremely clear and logical.
(Al-Muwaafaqaat – vol. 1, pg. 82 – Summarized)
Ibnu Masood Institute

posted by : Shaykh Abdul Raheem Limbada (Facebook)

May you be rewarded for visiting my page and may we all benefit. Ameen.

All praise is due to Allah the Almighty at the beginning and at the end.

The Katibah.

And I am alone with You ❤

image

The Katibah.

The Makeup of The Sahabiyaat.

All praise is due to Allah swt, Lord of both the worlds and may His peace and blessings be upon his final Prophet and Messenger, Muhammad sallallahu alayhi wasallam.

I received this a while back. Subhanallah! It is such a beautiful reminder, if only we take heed.

Not once did we see their faces,
Not once did we hear their voices,
But when we read about them, we develope such love for them & there is such beauty in our eyes for them.

Subhan’Allah!

These are the Sahaabiyat [Women Companions of The Prophet Sallallahu Alayhi Wasallam].

Ever wondered how they looked? We can only be amazed.

These are such people who embody such amazing definition of “beauty”, for they define beauty not by looks but on their worship & love for Allah Azza Wa Jal.

Indeed, whenever we remember or we are reminded by the characteristics of such beautiful women, we can not utter any other word but Subhan’Allah, how great was their faith!

It is but true that not one picture of a female companion of the Prophet Sallallahu Alayhi Wasallam exist nowadays, but look at how many people love & get inspired by these very women. Allahu’akbar!

They were beautiful yet no lip colour was present on their lips, rather such lips were moistened by the remembrance of Allah Azza Wa Jal.

They were beautiful yet no colour was present at their eyes, rather such eyes were always pouring tears for being grateful to Allah Azza Wa Jal.

They were beautiful yet no brand or attractive colours wrapped their bodies, rather such bodies were covered with the highest level of haya [modesty].

They were beautiful yet no earrings were present on their ears, rather such ears were only attached to listening to the words of Allah Azza Wa Jal & the sayings of the Prophet Sallallahu Alayhi aihi Wassalaam.

They were beautiful yet no foundation ever touched their faces, rather such faces were given such radiance for always putting their heads to prostrate in obedience to Allah Azza Wa Jal.

They were beautiful.

They were Muslims.

They were from the Ummah of The Prophet Sallallahu Alayhi Wasallam.

They were like you, O my dear sister in Islam!

They were women of Islam & so are you, so what makes you think that these makeup things would define your beauty?

My dear sister, no lip colour can be better than the remembrance of Allah, no branded clothes can be more beautiful that the clothes of modesty.

O my dear sister! Islam raised your status! Islam raised your status! Islam raised your status! Islam raised your status! Islam raised your status!

You do not need these things to make yourself beautiful. Allah Azza Wa Jal made you and for that alone, you are most beautiful. Remember to thank Him, Remember your purpose! Once Allah Azza Wa Jal loves you, He makes those who love Him love you too. Please Allah! Please Allah! Please Allah!

Be inspired with these Sahaabiyat. These are the women we should look up to, not those women whom we see clothed yet not clothed on television, or those women who pose and get photographed everywhere. There is no need to post a picture of you too! Remember it is not your face that will be remembered after you die, it would be your character &  how you lived your life in accordance to your faith.

This article also goes out to those brothers who are married, who have sisters, who have daughters, cousins, nieces, granddaughters & of course mothers.

Let us raise quality rather than quantity.

And we pray that Allah Azza Wa Jal makes us realize how much beauty there is in worshipping Him & dedicating our lives in service of Him.
Ameen.

All praise is due to Allah the Almighty at the beginning and at the end.

May you be rewarded for visiting my page and may we all benefit. Ameen.

The Katibah.

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